Tuesday, June 29, 2010

Feminist Perspectives on the Body


In terms of the history of western philosophy, the philosophy of embodiment is relatively recent. For much of this history the body has been conceptualised as simply one biological object among others, part of a biological nature which our rational faculties set us apart from, as well as an instrument to be directed and a possible source of disruption to be controlled. Problematically for feminists, the opposition between mind and body has also been correlated with an opposition between male and female, with the female regarded as enmeshed in her bodily existence in a way that makes attainment of rationality questionable. "Women are somehow more biological, morecorporeal, and more natural than men" (Grosz 14). Such enmeshment in corporeality was also attributed to colonised bodies and those attributed to the lower classes (McClintock 1995, Alcoff 2006, 103). Challenging such assumptions required feminists to confront corporeality in order to elucidate and confront constructions of sexual difference.

Friday, June 25, 2010

Animal Rights and Buddhism


From a Buddhist perspective, it seems to me the tricky part of this question is not "animals," but "rights." The concept of rights developed in western civilization over many centuries and came to fruition during the 17th century or so, in the work of Enlightenment philosophers such as John Locke.  But there was no such concept in the world 25 centuries ago, during the time of the Buddha.

What is a Fictitious Business Name?


The term "Fictitious Business" gets thrown around quite frequently. While some might mistake it for a shady business that is "made up," it actually is a legal term for a form of registration required of businesses in certain situations. So how does one know whether they need to file a fictitious business statement?

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Tuesday, June 22, 2010

Legal Theory Lexicon: Welfare, Well-Being, and Happines


Normative legal theory is concerned with the ends and justifications for the law as a whole and for particular legal rules.  Previous entries in the legal have examined exemplars of the three great traditions in normative theory--consequentialist, deontological, and aretaic (or virtue-centered) perspectives.  There are important differences between these three families of theories at a very general and abstract level: for example, deontologists emphasize rights and wrongs while consequentialists emphasize the goodness or badness of states of affairs.  And there are differences between particular theories within the broad families: within consequentialism, for example, welfarists emphasize preference satisfaction, whereas hedonistic utiliarians emphasize pleasure and pain.

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OnStar Technology Leads to Accused Murderer's Arrest

Thanks to GPS and communications system Onstar technology police have arrested Bryan Ashline, a young father, in connection to a double homicide in the Village of Bath New York.

Bryan Ashline, 23, was arrested on Father's Day and is a suspect in the slaying of a 25-year-old woman and their 3-month-old son, the Daily Star reports.


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Book Review: 'Public Interest Litigation in India: A Renaissance in Social Justice' by Mamta Rao

This book gives a brief description on the past, present and future of the public interest cases in India and abroad. It proves to be an excellent guide to the law students especially at beginning of their studies. Author Dr. Mamta Rao is currently a lecturer of Durgawati University, Jabalpur. She is eminent author who has written a number of law related books for basic and advanced studies in law.


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Russia: Investigate Beating of Human Rights Lawyer


The lawyer, 31-year-old Sapiyat Magomedova, represents victims of human rights abuses, including taking their cases to the European Court of Human Rights. Her colleagues at Omarov and Partners, the law firm she works for in Khasavyurt, Dagestan's second largest city, told Human Rights Watch that police officers beat Magomedova unconscious on the premises of the Khasavyurt police department on June 17, 2010.

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